Flannery O’Connor, whose attention to the accretion of detail and meaning in fiction must have been partly shaped by her interest in drawing, explains in “Writing Short Stories” (collected in Mystery and Manners) how the Ph.D. with the wooden leg and the Bible salesman came about.
In good fiction, certain of the details will tend to accumulate meaning from the action of the story itself, and when this happens they become symbolic in the way they work. I once wrote a story called “Good Country People,” in which a lady Ph.D. has her wooden leg stolen by a Bible salesman whom she has tried to seduce. Now I’ll admit that, paraphrased in this way, the situation is simply a low joke. The average reader is pleased to observe anybody’s wooden leg being stolen.
But without ceasing to appeal to him, and without making any statements of high intention, this story does manage to operate at another level of experience, by letting the wooden leg accumulate meaning. Early in the story, we’re presented with the fact that the Ph.D. is spiritually as well as physically crippled. She believes in nothing but her own belief in nothing, and we perceive that there is a wooden part of her soul that corresponds to her wooden leg. Now of course this is never stated. The fiction writer states as little as possible. The reader makes this connection from the things he is shown. He may not even know that he makes the connection, but the connection is there nevertheless and it has its effect on him. As the story goes on, the wooden leg continues to accumulate meaning. The reader learns how the girl feels about her leg, how her mother feels about it, and how the country woman on the place feels about it; and finally, by the time the Bible salesman steals it, the reader realizes that he has taken away part of the girl’s personality and has revealed her deeper affliction to her for the first time.
If you want to say that the wooden leg is a symbol, you can say that. But it is a wooden leg first, and as a wooden leg it is absolutely necessary to the story. It has its place on the literal level of the story, but it operates in depth as well as on the surface. It increases the story in every direction, and this is esentially the way a story escapes being short.
Now a little might be said about the way in which this happens. I wouldn’t want you to think that in that story I sat down and said, “I am now going to write a story about a Ph.D. with a wooden leg, using the wooden leg as a symbol for another kind of affliction.” I doubt myself if many writers know what they are going to do when they start out. When I started writing that story, I didn’t know there was going to be a Ph.D. with a wooden leg in it. I merely found myself one morning writing a description of two women that I knew something about, and before I realized it, I had equipped one of them with a daughter with a wooden leg. As the story progressed, I brought in the Bible salesman, but I had no idea what I was going to do with him. I didn’t know he was going to steal that wooden leg until ten or twelve lines before he did it, but when I found out that this was what was going to happen, I realized that it was inevitable. This is a story that produces a shock for the reader, and I think one reason for this is that it produced a shock for the writer.
Now despite the fact that this story came about in this seemingly mindless fashion, it is a story that almost no rewriting was done on. It is a story that was under control throughout the writing of it, and it might be asked how this kind of control comes about, since it is not entirely conscious.
I think the answer to this is what Maritain calls “the habit of art.” It is a fact that fiction writing is something in which the whole personality takes part — the conscious as well as the unconscious mind. Art is the habit of the artist; and habits have to be rooted deep in the personality. They have to be cultivated like any other habit, over a long period of time, by experience.